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Tuesday, December 22, 2009


Milton, Plate 32

Plate 32 does not appear in the first two copies (A&B) of Milton. It was added later to explain the important concept of 'states'. Blake had clarified his thinking and so gave Milton and the readers the benefit of his understanding. The idea of states is essential to understanding Blake's ideas about 'good and evil', imputing sin, annihilation, and forgiveness. The concept of a merciful and benevolent God, which is incompatible with a God of cruelty and vengeance, requires the idea of states to deal with the problem of handling evil. The understanding of 'states' allows us to 'turn our backs on Heavens builded on cruelty'.

PLATE 32 [35] (E130)
"And Milton oft sat up on the Couch of Death & oft conversed
In vision & dream beatific with the Seven Angels of the Presence

I have turned my back upon these Heavens builded on cruelty
My Spectre still wandering thro' them follows my Emanation
He hunts her footsteps thro' the snow & the wintry hail & rain
The idiot Reasoner laughs at the Man of Imagination
And from laughter proceeds to murder by undervaluing calumny

Then Hillel who is Lucifer replied over the Couch of Death
And thus the Seven Angels instructed him & thus they converse.

We are not Individuals but States: Combinations of Individuals
We were Angels of the Divine Presence: & were Druids in Annandale
Compelld to combine into Form by Satan, the Spectre of Albion,
Who made himself a God &, destroyed the Human Form Divine.
But the Divine Humanity & Mercy gave us a Human Form
Because we were combind in Freedom & holy Brotherhood
While those combind by Satans Tyranny first in the blood of War
And Sacrifice &, next, in Chains of imprisonment: are
Shapeless Rocks

Retaining only Satans Mathematic Holiness, Length: Bredth &
Calling the Human Imagination: which is the Divine Vision &
In which Man liveth eternally: madness & blasphemy, against
Its own Qualities, which are Servants of Humanity, not Gods
or Lords[.]

Distinguish therefore States from Individuals in those States.
States Change: but Individual Identities never change nor cease:
You cannot go to Eternal Death in that which can never Die.
Satan & Adam are States Created into Twenty-seven Churches
And thou O Milton art a State about to be Created
Called Eternal Annihilation
that none but the Living shall
Dare to enter: & they shall enter triumphant over Death
And Hell & the Grave! States that are not, but ah! Seem to be.

Judge then of thy Own Self: thy Eternal Lineaments explore
What is Eternal & what Changeable? & what Annihilable!

The Imagination is not a State: it is the Human Existence itself
Affection or Love becomes a State, when divided from Imagination
The Memory is a State always, & the Reason is a State
Created to be Annihilated
& a new Ratio Created
Whatever can be Created can be Annihilated Forms cannot
The Oak is cut down by the Ax, the Lamb falls by the Knife
But their Forms Eternal Exist, For-ever. Amen Halle[l]ujah

Thus they converse with the Dead watching round the Couch of
For God himself enters Death's Door always with those that enter
And lays down in the Grave with them, in Visions of Eternity
Till they awake & see Jesus & the Linen Clothes lying
That the Females had Woven for them, & the Gates of their
Fathers House"

The Eternal dimension which seems shadowy to the unawakened, is seen to be substantial and vividly real by those who have been given a 'perception of the infinite.' They have entered the door of death and prepared themselves for transformation. In awakening, they see their physical bodies as garments that can be discarded as they enter the true world of unencumbered Spirit.

From The Grave

Philippians 2:8

2:5-11 - Let Christ himself be your example as to what your attitude should be. For he, who had always been God by nature, did not cling to his prerogatives as God's equal, but stripped himself of all privilege by consenting to be a slave by nature and being born as mortal man. And, having become man, he humbled himself by living a life of utter obedience, even to the extent of dying, and the death he died was the death of a common criminal.

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