Anyone may learn to know and love William Blake. Small steps include reading, asking questions, making comments about posts made here (or anywhere else for that matter). We are ordinary people interested in Blake and anxious to meet and converse with any others. Tip: The primary text for Blake is on line. The url is Contents.

Friday, October 2, 2009

Dark Satanic Mills

The famous hymn called 'Jerusalem' is found in the Preface of Blake's poem Milton:

"And did those feet in ancient time,
Walk upon Englands mountains green:
And was the holy Lamb of God,
On Englands pleasant pastures seen!
And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?

Bring me my Bow of burning gold:
Bring me my Arrows of desire:
Bring me my Spear: O clouds unfold!
Bring me my Chariot of fire!
I will not cease from Mental Fight,
Nor shall my Sword sleep in my hand:
Till we have built Jerusalem,
In Englands green & pleasant Land."

From Little Black Boy in Songs of Innocence we read "To learn in joy upon our fathers knee."

"Would to God that all the Lords people were Prophets."
(Numbers ch 11, verse 29)

Like most of what Blake wrote 'Satanic Mills has more
than one meaning. The most obvious one might be the
monuments to the Industrial Revolution that took
thousands of landless, homeless peasants and paid them
a pittance to work 16 hours a day at a deadening,
repetitive task.

That happened not just to adults but to very young
children. Charles Dickens novels gives a taste of that
outrage, and it was echoed as late as the mid 20th
century in furniture and garment factories in this
country.

More basic to Blake's spiritual and psychological
orientation was the sense in which it was applied in
the last post: "the same dull round", applicable to the
essentially meaningless lives that millions of people
live.

They may or may not go to essentially meaningless
churches (or taverns) in search of something made
inaccessible to them by the deadening atmosphere of the
schools they attended.

At the end of Chapter Three of Jerusalem (Plate 76;
E230-31) Blake imagined the horrible reality of a
return to the beginning of history at its end:

"For Los in Six Thousand Years walks up & down
continually That not one Moment of Time be lost & every
revolution Of Space he makes permanent in Bowlahoola &
Cathedron.

And these the names of the Twenty-seven Heavens & their
Churches Adam, Seth, Enos, Cainan, Mahalaleel, Jared,
Enoch, Methuselah, Lamech; these are the Giants mighty,
Hermaphroditic Noah, Shem, Arphaxad, Cainan the Second,
Salah, Heber, Peleg, Reu, Serug, Nahor, Terah: these
are the Female Males: A Male within a Female hid as in
an Ark & Curtains. Abraham, Moses, Solomon, Paul,
Constantine, Charlemaine, Luther. these Seven are the
Male Females: the Dragon Forms The Female hid within a
Male: thus Rahab is reveald Mystery Babylon the Great:
the Abomination of Desolation
Religion hid in War: a Dragon red, & hidden Harlot

But Jesus breaking thro' the Central Zones of Death &
Hell Opens Eternity in Time & Space; triumphant in
Mercy

Thus are the Heavens formd by Los within the Mundane
Shell And where Luther ends Adam begins again in
Eternal Circle...."

"where Luther ends Adam begins" expressing the
fear that there will be only 'another dull round' of
history..

But Blake saw a happier outcome as you find portrayed at
the ends of The Four Zoas and Jerusalem.

No comments:

Post a Comment